Charity religion

Charity in the sense of the Arabic language is the act or acts. In Indonesian, the word charity means loving kindness which in other languages ​​is called charity or Charity. Dimensions charity as an act, is related to the intent of the act itself. Therefore charity in the sense of action is dependent upon dibawakanya purposes. This is what is meant by the words the prophet: "That the deeds (of man) is dependent upon the intention of me-do it (Innama al-a'mal bi al-niyyat)". Granted this is not a rational attitude, because it may be a charity / action made does not bring any results alias does not match the intentions and achieve the desired goal.
But that religion because within the meaning of Islam, "God honors those who dimauinya and humble people who diingin-it (Yu'izza man wa yudzinu yas'a man ya'sa). So, the reward for all our activities are in the hands of God, whether this is by no means the last to be lazy perform an action, both for itself and especially for the benefit of others. Is not a rational human being can not decide for themselves the consequences of their actions? This is precisely the challenge for humans: He did not control the lifeline he wants on this basis that he demanded from God to reward charities perbuatanya without violating the rights of God over life itself.
Classic problems between the authority of God and the human demands by the understanding of Ahlus Sunnah wal Jama'ah is left not solved in order to provide space for the things that are not rational for life in general. Thus man is always reminded that he is not God and can not determine everything is also in accordance with the expression: "We want something with God also wants it, but God wants to impose what it is" (Nanhnu yurid yurid wa wa Allahu allahu fa'aallun five yurid)
Because humans not God, then in view of the limitations of Ahlu Sunnah wal Jama'ah is also reflected in the teachings of man versus God, in other words the flow of refuse schools "anthroposentrisme" (the view that humans hold the highest authority over him). This is what distinguishes Muslims of Ahlus Sunnah wal Jama'ah schools were then used as a central point in sight "Modern West" it.
According to the authors who actually is the focal point of secularism, instead of the teachings of the separation of religion from the state (separation of the state from religion). Because of the separation of religion from the state is not due to secularism -which reject religions but because it will not be any distinction between the powers of the Lord of human power.
Then after we know the nature of the power of God which is separated from the power of man that, then we can understand the teachings of religion, as in spake the Lord in the following scriptures: "Those who take other than Islam as a religion is not acceptable deeds, and in the Hereafter he will include the losers "(Man yabtaqhi qhaira Al-Islami dinan Falan yuqbala minhu wahuwa fi al-dinan Falan yuqbala minhu wahuwa fi-alakhirati min al-khasirin). Non-acceptance of one's deeds, in the view of Islam is God's right to assign such, does not mean deeds that have no meaning.
Thus, human acceptance and acceptance of God clearly makes no difference. Something would be meaningless to humans if one's deeds be accepted by fellow human beings. But it has a sense of humane reception instead ukhrawi. Even the act of a Muslim even if not necessarily be accepted by God. Hence acceptance of God it is just important for us in terms of confidence not only concerns the relationship between human beings.
The principle was also shared by other religions, for example, the Second Vatican Council stated: "We, the bishops gathered in the Vatican, respect the right of every person to achieve Truth Eternal through each other's way, even though we believe that the Truth Eternal it is only in the neighborhood Roman Catholic churches ". Now it becomes clear that faith is the "truth" of the particular can not be divided equally or uniform for everyone?
Because that particular truth is always accompanied by the absolute truth that is always present in every religion. The absolute truth is often referred to as a universal truth that applies to all people and of itself to all religions. That morality which is "high" as an example of action away from adultery is always present in every religion. Therefore an integral part of faith, every religion forbids it. It shows the existence of absolute truth that exists in each religion. That not all religious people be able to avoid it, is another matter that does not change the "authenticity" religion is concerned except Him to be "personal sins" should ditobati and need God's forgiveness.
Clearly therefore, each religion has two dimensions of truth, which is associated with the ability of adherents to Implemen
early teachings of truths pertikular, in addition there is the other side of the truth which is believed, that universal truth. Inability to understand this, menggangap -with the universal truth is only found in religion alone will lead to an attitude does not honor the "truth" to be by faith outside "their own religion" it. Of not understanding the universal truth was born condescension beliefs of others. Then it will be followed by the attitude justifies the use of all means, to "justify" their own religion and considers "one" all other teachings. Attitudes like these that give birth to terrorism in the name of religion.
By knowing this, it is clear that action against terrorism in the name of religion are not quite done with legal actions only. There must also be a cultural approach that is both educational and prevent such measures. Is not the terrorists carry out measures such as not knowing who did it deny the reality of the truth he believed to be a noble thing and will bring ridlo God. But in reality the opposite happens. Therefore let us re-educate people like that. Easier said than done, right?